KHARU VYASAN KAYU ??
Koi ek samay Shriji ne sant das ey puchyu ke maharaj, vyasan te kevu hoi che ??? Tyare Shriji ey kahyu ke vyasan to anek prakarna che, pan vyasan to kharu tej kehvay ke bhagwat swaroop ditha vina naj rehvay. Pal ek jai to yug saman thai. Tej satya vyasan kehvay.
Which is True addiction ???
Once Santdas asked Shriji that Maharaj what is the nature of addiction (vyasan ) ??? At that time Shriji said that there are many types of addiction. But true addiction is when any jeev is not able to stay even a moment without doing darshan of bhagwat swaroop. Each moment goes like one yug. That is true addiction.
Vivechan :
Vyasan kevu hoi tena jawab ma Shri Gokulesh kahe che ke Shri Thakorji na darshan karya vina naj rehvay te kharu vyasan. Seva be prakar ni che. Sadhan roopi ane fal roopi. Sadhan roopi seva navrash male ke sagvad hoi to kari ke na kari te.
Ane fal roopi seva to seva ke satsang vina rahi na shakai, jeev tal papad thai seva ane satsang mate tatha bhagwat darshan mate, to te fal roopi seva che. Aavi seva jema satsang ane darshan mate virah thai, tene vyasan kehvay. Jem vyasani ne vyasan na chute, tem aa sao na chute. Seva satsang ke prabhu na darshan vagar vihwal thai te tenu vyasan kehvai.
Here Shri Gokulesh ji gives answer that if its impossible to live without Shri Thakurji's darshan than its known as true vyasan. Seva is of 2 types... Sadhan roopi and fal roopi. Sadhan roopi seva is when one gets enough time to spare on other wordly activities... Or otherwise if one has enough facilities to do seva, then one does otherwise they don't...
Whereas fal roopi seva is the one when one is not able to stay without seva and satsang even for a moment. Jeev becomes restless for seva, satsang and bhagwat darshan, then it is fal roopi seva. Just for a person who is addicted to something, cannot live without it, similarly the jeev who is addicted to seva, satsang and bhagwat darshan is known as true vyasan.
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