How can bramhasambandh give fal quickly ???
Once a pancholi asked Shriji that Maharaj You give bramsambandh / nivedan together to 5 to 10 people.... even than 1 person becomes uttam bhagvadiya and the rest remain as they are or there is not a drastic change in them... Can you please grace us by explaining on this...
At that time Shriji answered....
Nivedan becomes fal roop by 5 types of krupa which are...
(1) If there is a complete grace of Guru
(2) Te jiiv no udham hoi ( please can anyone tell what does this type of krupa mean ??)
(3) If there is grace of any bhagvadiya
(4) If there is grace of purna purushottam Shri Krishna
(5) If there is grace of Shri Swaminiji
If there is grace of all the 5 then nivedan becomes purna falroop. Just as 1 king has many queens, but that king does not know all of them.... Similarly jeev knows that he has done nivedan, But Purushottam does not know....
Out of the above 5 krupa ( grace ) 3 can be achieved easily... But 2 of them are difficult to achieve.... These are :
(1) The grace by a true Bhagwadiya
(2) Grace of Shri Swaminiji
Its difficult to obtain these 2 krupa. It depends on adhikar of jeev to get this grace... And out of these two, grace of Shri Swaminiji is the most difficult one. But the jeev who gets grace of Shri Swamaniji obtains MAHA RAS.
Sorry I m not able to understanding last few lines of this prasang....
I shall put these lines as its given in the book....
" Shri Purushottam ma 18 vasa che. Ane Shri Swaminiji ma 22 vasa che. Shri Swaminiji savaaya che. Dodha bamna nahi. Savaayi vastu hamesha jitey. Mate Swaminiji ni krupa naa hoi to kashu siddha na thai. Uttam madhyam te mate thai che. "
Please can anyone tell meaning of ' vasa ' ' savaaya' and ' bamna'
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Once a pancholi asked Shriji that Maharaj You give bramsambandh / nivedan together to 5 to 10 people.... even than 1 person becomes uttam bhagvadiya and the rest remain as they are or there is not a drastic change in them... Can you please grace us by explaining on this...
At that time Shriji answered....
Nivedan becomes fal roop by 5 types of krupa which are...
(1) If there is a complete grace of Guru
(2) Te jiiv no udham hoi ( please can anyone tell what does this type of krupa mean ??)
(3) If there is grace of any bhagvadiya
(4) If there is grace of purna purushottam Shri Krishna
(5) If there is grace of Shri Swaminiji
If there is grace of all the 5 then nivedan becomes purna falroop. Just as 1 king has many queens, but that king does not know all of them.... Similarly jeev knows that he has done nivedan, But Purushottam does not know....
Out of the above 5 krupa ( grace ) 3 can be achieved easily... But 2 of them are difficult to achieve.... These are :
(1) The grace by a true Bhagwadiya
(2) Grace of Shri Swaminiji
Its difficult to obtain these 2 krupa. It depends on adhikar of jeev to get this grace... And out of these two, grace of Shri Swaminiji is the most difficult one. But the jeev who gets grace of Shri Swamaniji obtains MAHA RAS.
Sorry I m not able to understanding last few lines of this prasang....
I shall put these lines as its given in the book....
" Shri Purushottam ma 18 vasa che. Ane Shri Swaminiji ma 22 vasa che. Shri Swaminiji savaaya che. Dodha bamna nahi. Savaayi vastu hamesha jitey. Mate Swaminiji ni krupa naa hoi to kashu siddha na thai. Uttam madhyam te mate thai che. "
Please can anyone tell meaning of ' vasa ' ' savaaya' and ' bamna'
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Here are slight thoughts/ corrections - would be grateful for further
clarifications.
Vasaa - in this context could be divine characteristics
Savayaa/Savaayi - clever/intelligent/Sharp/experienced (can easily tell if someone is doing kapat)
Dodha Bamnaa = not twisted or two sided - straight forward ?
(2) Udyam (not Udham) - so it is je jeev no Bhagya Uday thayo hoi.
Savaayi vastu hamesha jitey. -- in my version it is Savaayi vastu saghle jitey... "wins everywhere/everytime"
maate shri swaminiji ni krupa vina sarve khotu...
vivechan
nivedan karva chataa anubhav nathi thato tena karan batave che.. ghana jeevo saathe nivedan ma pan tartamya che. jeev nivedan kare che pan anya vastuo parni ke biji jaatni ahamta mamta nathi chodto. ishvar sivay biji vastuma mamta, ej anyashray che. E ahamta mamta chaar krupa hoi to chute, ane nivedan fal roop thay. Te krupa te krupaomathi bhagvadini ane swaminiji ni krupa durlabh che
bhagvadiyani ane shri swaminiji ni krupa thay, to nivedan fal-roop nivdi tene shri purna-purushottam no anubhav thay.
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Vasaa - in this context could be divine characteristics
Savayaa/Savaayi - clever/intelligent/Sharp/experienced (can easily tell if someone is doing kapat)
Dodha Bamnaa = not twisted or two sided - straight forward ?
(2) Udyam (not Udham) - so it is je jeev no Bhagya Uday thayo hoi.
Savaayi vastu hamesha jitey. -- in my version it is Savaayi vastu saghle jitey... "wins everywhere/everytime"
maate shri swaminiji ni krupa vina sarve khotu...
vivechan
nivedan karva chataa anubhav nathi thato tena karan batave che.. ghana jeevo saathe nivedan ma pan tartamya che. jeev nivedan kare che pan anya vastuo parni ke biji jaatni ahamta mamta nathi chodto. ishvar sivay biji vastuma mamta, ej anyashray che. E ahamta mamta chaar krupa hoi to chute, ane nivedan fal roop thay. Te krupa te krupaomathi bhagvadini ane swaminiji ni krupa durlabh che
bhagvadiyani ane shri swaminiji ni krupa thay, to nivedan fal-roop nivdi tene shri purna-purushottam no anubhav thay.
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