Shri Gokulnathjinu Jivan Charitra

Shree Gokulnathjinu Tunku Jivan Charitra - Tathaa Leela Prasango

Shree Mahaprabhujinu praagtya savant 1535 na chaytra 11 naa divase champaranyamaa agnikundmaathi thayu. Aapshreena praagatyathi bhumi uparthi andhkaarno naash thay sarvtraprakaash felaayo. Aapshreeye khulla charnaavindthi chaaline tran vakhat pruthvi parikramaa kari anek jivone sharne lay prabhuni praapti karaavi. Ane aapnaa charnaavindni raj dwaaraa udhhaar karyo.

Bhutal upar biraajine anek leelaao kari maayaavaadnu khandan kari bhakti maarg sthaapyo. Aapne tyaa be laaljinu praagtya thayu. Temaa pahelaa Shree Gopinathji ane bija Shree Vitthalnathji (Shree Gusainji) nu praagtya san.1572 naa maagsar vad 9 nu thayu. Shree Gusainjiye pan bhutal upar birajine anek jivan sharne lidhaa ane sevaa maargmaa prakaash kari jivne sevaani rit bataavi. (Etle to Gopaaldaasji saatmaa Vallabhaakhyaanmaa gaay chhe ke aap sevaa kari shikhve Shree Hari).

Aapne tyaa saat laaljinu praagtya thayu parantu Shree Mahaprabhujinu ane Shree Gusainjinu jeevan charitra ane leelaane varnan aapne ghanaa saahityamaathi jaanye chhe.

Ahi tau Shree Gusainjinaa chaturtha laalji Shree Gokulnaathjinu tunku jeevan charitrane varnan karvaanu chhe. Shree Gusainjine tyaa san. 1608 naa maagsar sud saatamnaa divse Shree Gokulnaatjinu praagtya thayu. Tene vigatthi varnan joye. Shree Gusainji aapnaa parivaar sahit Adelmaa biraajtaa hataa.

Ane samay darmiyaanmaa Shree Rukshmaniji vahujinaa garbhmaa prabhuye pravesh karyo. Aam garbhmaa prabhuno pravesh thataani saathej Shree Rukshmanivahujinaa swarupmaa alokik saundryataa jevo ferfaar thayelo jovaamaa aavtaa nijjanoye maani lidhu ke kalaatmak rasaaveshi prabhu garbhsthit thayaa chhe. Ane pachhi tau sau raah joyaa kartaa hataa ke kyaare praagtya thaay ane kyaare darshan kariye.

Jem jem samay pasaar thato jay chhe tem tem praagtyano samay najik aavto jay chhe. Etle aavaa samaymaa praagtya ange darek prakaarni sambhaal raakhvaani temaj anya suchnaa rupeni agnaa karine Shree Gusainji Adelthi Shree Giriraaj(Jatipura) padhaarya. Parantu aapne tyaa Rukshmanivahujini khavaasimaa ek Krushnaadaasi hati.

Te Krushnaa Shree Aachaaryaji Mahaprabhujini param krupaa paatr hati etle gharnaa savne aa daasi bahuj maaniti hati. Ane sav aa daasini salaah maantaa. Have ahi samay puro thataa Shree Rukshmanivahujinaa petmaa pidaa thavaa laagi etle Krushnaadaasi ekdam dodti dodti aapnaa kul purohit gaur Somaa Joshi paase pahonchi gay ane jaldi jaldi utaavadmaa bolvaa laagi’Panditji Panditji jaraa joyne aapone atyaare mahurat kevu chhe?’

Panditji bolyaa: Aav Krushnaa aa jaraa thaak utarvaa de, shwaas hetho beswaa de, etli utaavad shi chhe? Bol shenu muhrat jovaanu chhe? Kay kharidi karvi chhe? Kyaay bahaargaam javu chhe keg rah pravesh karvo chhe?

‘Mmmm…..grah pravesh tau nahi, pruthvi pravesh karvo chhe. Haa haa pruthvi pravesh kahetaa kahetaa Krushnaa khadkhadaat hasi padi.

Kul naa gaur Somaa Joshi munzai gayaa. Haathmaa tipanu emne em rahi gayu. Chashmaa ardhaa naake utaari panditji Krushnaadaasine joy rahyaa.

Krushnaadaasi kahe: Panditji dhil shu karo chho? Shree Vitthalnaathjinaa Shree Rukshmani Vahujine prasav pidaa updi chhe.Aa vakhte emne putra avtarshe. Emaa koy shankaa nathi. Mei emnu naam atyaarthi ja Shree Gokulnaathji paadi raakhyu chhe. Mane fakta etluj kaho ke aaje divas kevo chhe?

Uparnaa vakyo eki saathe Krushnaa boli gay.

Panditjiye sarvaadaa-baadbaaki kari aangadinaa vedhaao gain dokun dhunavyu. Krushnaa hamnaa chaar divas sudhi tau koy saarun muharat nathi.

Ane Krushnaa ekdam bhaagi.

Panditji kahe, are bhaagi kyaa, saambhad tau khari Krushnaa… pan saaambhade kaun.

Haafti-haafti Krushnaadaaasi Shree Rukshmanivahuji paase aavi ane temnaa pet par haath feravataa boli, juo maharaja hamnaa chaar divas sudhi muhurat saaru nathi. Maate bahaar padhaarvaani utaavad na kartaa ho.

Vahujini pidaa sami gay.

Chaar divas pachhi san.1608 maagsar mahinaani sud saatamnaa divase farithi vahujinaa petma pidaa upadi.

Krushnaadaasi paachhi Somaa Joshi paase pohchi gay.

Krushnaadassine aavati joyne taratj gaur maharaja tipnu kholine besi gayaa.

Jo Krushnaa aaje savant sodso aathh isvisan panderso baavanni hemant rutumaa dakshinaaynnaa surya ek vakhate maagshar sud saatmne guruvaarno divas chhe. Raate ek ghadi chhappan pale ati sundar yog chhe.

Bas saambhadtaaj Krushnaa bhaagi. Are are bhaagi kyaa?Saambhadto khari…

Krushnaadassi ghare aavi Rukshmanivahujinaa pet paase valine harshaaveshmaa boli, Maharaaj ratre ek ghadi chhappan pale ati sundar yog chhe. Have aap bhutalpar padhhaarjo.

Praagatya divas tau nishchit hatoj, parantu Shree Mahaaprabhujini sharnaagat ane krupaapaatra evi bhali-bholi Krushnaadaasinaa mukhathi praagtya samaynaa vachno kahevdaavi Shree Gokulnaaathjiye vaishnavne etlu maan aaapyu.

Chovis kalaak agaav etle chhathhni raat thi ja prakruti khilvaa maandi. Krushnaa avtaarnaa samay ane Shree Mahaaprabhujinaa praagatya samaynaa tamaam chinho vaataavarnmaa janaavaa laagyaa.

Shree Mahaaprabhujinaa vachano saakaar thavaani ghadiyo avi gay.

Tamo taat- amo putra e vaakyo anusaar saatamani rate baraabar ej samaye Adelmaa Shree Gusainjinaa nivaasthhaane Shree Gokuleshjinu praagtya thayu.

Have aa baaju Shree Gokulnaathjinaa praagatyani vadhhaaymaa maanglik vaajintronaa madhur avaajo sambhdaavaa laagyaa.

Pitaajini aagyaa mujab Shree Shobhaabetijiye haathmaa suvarnno thaad lay motithi vadhaavi lay mangal aarti kari.

Sutikaa sadanmaa chaare khunaomaa mangal dipako prakaashvaa laagyaa. Kutumbijano tathhaa bhaktajano aanandamaa aaveshmaa aamtem ghumvaa laagyaa ane pachhi tau praagtyani jem jem bahaarmaa khabar padi gay tem tem bhaktajano aavvaa laagyaa.

Ane yuvationaa talaa vividhh prakaaranaa shungaar kari maathe suvarnnaa kadash tathhaa shreefal dharine ane aaspaasmaa pidun vastra lapetine madhur avaaje gaan kartaan kartaan koy aartino saajato, koy fulnaa haar tau koy bidaa tau koy ubatnaa tau koy argajaa tau koy keshar tau koy thhaad bharine pakvaan vigere lay aavyaa.

Aavi aavine sau mukhnaa darshan kare ane darshan kartaa kartaa koy aanandveshmaa magna thhay jataa hataa. Tau koy gaandaa ghelaa bani dehnun bhaan bhuli jataa hataa ane bhaamanaa levaa maandi jataa hataa. Ane koynaa netramaathhi harshnaa aansuo vahevaa laagyaa hataa. Vali koy dandvat pranaam kartaa hataa.

Jyaare biji taraf maagad, bandijan,gandhrava vigere aavine prabhunaa jash gaavaa laagyaa hataa.

Aam Shree Gusainjinaa aangdaamaa aaje bhaktajanoni bhaare bhida hati. Vadi dwaare thataa vividh prakaarnaa vaajintro madhur avaajthi Shree Gusainjinu aangdu gaaji rahyu hatu. Parantu saathe saathe aakhu gaam pan gaaji rahyu hatu. Tunkmaa ke,putranaa praagtyathi sarvtra jyaa juvo tyaa gharmaa ane gaammaa aanand aanand thay rahyo hato.

Tyaar baad praagtyani dehkriyaao pati gayaa pachhi aavelaa sarvane kumkum tilak kari prasanntaathi anek prakaarnaa vastro aapyaa.viprone aasanpar besaadi pujaa kari ane shaashtra viddhi pramaane darekne vaachhardaa sahit gaayo daanmaa aapi. Vali maagad, suta, bandijan vagerene mau maagyaa daan aapi santosh karyo.

Kutumbmaa saune nyochhavar aapi. Aam Shree Shobhabetijie aavelaa sarvnu sanmaan karine vidaaygiri aapi. Ane aavelaa sau aashirvaad aaptaa aaptaa java laagya.


Shree Gusainji te divsomaa vrajmaa Gopaalpur(Jatipuraa)maa biraajtaa hataa. Emne tyaa chothaa putranaa praagtyani vadhaay aapvaamaa avi. Vadhaay saambhlataaj tarat Shree Gusainji Adel padhaarya.

Gharnaa sau saamaa aavine Shree Gusainjine shubh samaachaar aapyaa. Ane pachhi Shree Gusainjie gharmaa pravesh karine baalak paaase padhaaryaa ane baalak podhelaa hovaa chhataay balakne utsangmaa lay putra suchno anubhav karyaa baad naamkarano muharatno divas aavtaa ek moto mandap bandhaavyo.

Mandapni vacche ek sundar vedi tayaar karaavi. Paat bichhaavi paat par patvastra dharyu. Pachhi potanaa putrane godamaa lay Shree Rukshamanivahuji tathhaa Shree Gusainji biraajyaa.

Pachhi Shree Gusainjiye potaanaa balaknaa kanthmaa tulsani maalaa paheraavipachhi ek thhaal mangaavi temaa chokkhaa puri kanchanthi Shree Gusainjiye Shree Vallabh evu shubh naam aapyu.

Ane baalaknu naam Shree Vallabh padyu. Parantu jaahermaatau Krushnaadaasiye paadelu naam Shree Gokulnaathji j chaalu raakhyu. Ek bhagvadi vaishnav temaay Shree Mahaaprabhujiye motanaa mukhmaathhi bachaavine sharne lidheli Krushnaa naa vachanne Shree Gusainjiye pan maan aapyu.

Aam naamkaranni kriyaa puri karyaa baad saunaa aanandmaa ne aananmaa divso pasaar thavaa laagyaa.

Aa chaturthakumaar Shree Gokulnaathji ke jeoshreene Shreeji tarike pan sambodhvaamaa aavelaa tethhi ahi pan have Shreeji tarike sambodhvaamaaaave chhe.

Have uparnaa darshaavyaa pramaane mahotsav nirvighne thay gayaa baad Shreeji dhime dhime chaaltaa shikhi jay chhe. Boltaa shikhi jay chhe. Ramato ramtaa shikhi jay chhe. Pachhi potaanaamaa raheli chaturaaythi aavu badhu shikhtaa shikhtaa baalpanthhij Shree Gokulnaathjine Shrimad Bhaagvatni pothi ane tulsini maalaa bahu priya hati.

Nagarmaa Govind maamaane ghare khelvaa padhaartaa tyaare emnu laavanyamay swarup nirkhine bhaktajano ghano moha paamtaa ane emne kholaamaa (Khodaamaa) lay khubaj vahaal kartaa. Raste chaaltaa emni najare gaay chadti tau teau ghanaaj aanandmaa aavi jataa ane tene pakadvaa dodi jataa.

Have aam aavi rite ramat ramvaanaa divso vitaavtaa Shreejiye saat varsh puraa karyaa. Aathhmaa varshmaa pravesh karyo etle Shree Gusainjiye emno upnayan sanskaar karyo ane vidhhyaachyaas sharu karaavyo.

Jagatne bataavvaa khaatraj nimit maatra hato. Baaki tau aapno vidyaa paarangat hataaj.

Etle vidyaabhyaasa darmyaan Shreeji potaani alaukik shakti pragat kari bahuj thodaa samaymaaj aapne jaruri badhi vidyaa aapshreeye jaani lidhi. Are jaanitau lidhi pan aapne vidyaa bhanaavtaa gurune pan chakit kari didhaa. Koy koy vaar tau guru potanu gurupad chhodine daaspanu swikaari haath jodi dethhaa rahetaa, chhataa saamaanya vahevaarmaa tau Shreeji ek saamaanya baalakni maafakaj vartataa ane tethi aaspaasnaa loko emnu alaukik tatva bhuli jataa. Saathhe bhannaaraaaune aavi alaukiktaa joy ne irshyaa thati ane gurune fariyaad kartaa.

Aavi rite anek kutuhal pedaa karvaanaa bahuj thodaa samaymaaj etle ke aapni baal samaymaaj Shreejiye abhyaas saathe paathhshaalaamaa sarve shaastrono ane vidyaaono pan abhyaas karyo.

Aavaa prakaarnaa abhyaas saathe gharmaa pan Shree Mahaaprabhuji tathaa Shree Gusainjiye pragat karelaa anek rasaatmak temaj gudhh bhaavvaalaa grantho SreemadBhagvat, Shree Subodhiniji,Tippanijim tathaa anya swmaargiya granthonu pan baarik rite avlokan karine manna kari lidhu.

Aa pramaane Shreeji das varshnaa thayaa tyaa sudhi Adelmaa biraaji swajanone baalkaumaar tathaa pongadlilaano anubhav karaavyo

Ek divas Shree Gusāinji potānu kutumb parivār sahit Shree Jaggnanāthpuri (Jagdish)ni yātrāye padhāryā. Yātrā puri karine thodākj māsmā Adel padhāryā. Tyār pachi thodāk samay pasār thayā bād Shree Gusāinji āpnā parivār sāthe Mānekpur (jene pahelā Gadhā kahevāmā aāvtu) padhārvāno vichār karine te taraf nikadyā. Vacche rastāmā mukm kartā kartā ane deyvi jivono angikār kartā kartā Durgāvati RānināGadhā gāme padhāryā ane ahi mukām karine birājyā.

Ekvār rath uttsavno divas āvyo,Gadhāni Rāni Durgātiye lākhono dravya kharchine sol paydāno bhavya rath tayār karāvyo. Ane ati uttam prkārno ghodā jodāvyā.

Shree Gusāinjini āgjna layne Rāniye Shreejine swahaste shole shangār sajine rathmā Padhrāvyā.

Bahu dhāmdhumthi vājte gājte ghanā jan samāj sāthe yātrā nikadi. Āgad madhur dhvanivādā vājintro vāge,pāchhad pāchhad shangārel hāthiyo par bethelā shasstra

chokiāto salām āpe. Rāni tathā Shree Gusāinji ane anya kutumbijano ,chāchā Harivanshji, Chāmpābhāi vagere bhaktjano sāthe rathni āgad chāle , vacche godāonā thanganāt sāthe bhavya rath pāninā relāni jem chālyo jāy, ane pāchhad darbārio, gruhastho, nagarvadho, chokiāto tathā sāmāny varg chālyo āve. Thek thekāne bhāvik jano rath rokāvine Shree Gokulnāthjine phulthi vadhāve,ārti utāre ovārnā le.

Ā bāju Rāni pāchhad valine juve to rath ghano dur dekhāy chhe. Shreejinā darshan na thatā Rāni bechen bani jāy chhe. Pan badhhā sāthe chāltā hovāthi Rāni potāni becheni chhati na thavā de.

Ām chāltā chāltā Shreejinā darshan na thavāthi ghano virah thayo. Ane Rāni manoman Shreejine vinanti karvā lāgi, shudhh snehno tār Shreeji sudhhi jodāy gayo.

Rānini vinantinā jawābmāShreejiye ek chamatkār sarjyo.

Rathnu paydu pathharnā ek chotrā sāthe bhatkāyne atki padyu. Pānidār ghodāonu jor pāni jem sari gayu. Rath thhambhi gayo, vyavasthhāpko munzāy gayā, Shreeji marak marak smit kartā chotaraf jovā lāgyā. Thhodi kshan māte avyavasthhā sarjāy gay.

Pavitra Baras on 02 August 2009

Pavitra can be offered to Param Pujya Goswami Shri Rasikvallabh Maharajshri & Parivar at Mukam before 3PM and also St Bernedettes School, Clifton Road, Kingsbury between 15:30 to 17:30

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Krishna Eva Gatir Mama
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84 Vaishanav Varta Saptha & 252 Lotiji Manorath

Shri Lalittribhangi Rayojayati

With the Grace of Shri Mahaprabhuji and under the guidence of:
Param Pujya Goswami Shri Rasikvallabh Maharajshri
and Param Pujya Goswami Shri Shishir Kumarji Mahoday

84 Vaishanav Varta Saptha & 252 Lotiji Manorath Commencing

From: 09/08/09 till 16/08/09

Times: 15:30 to 18:००

Location: St Bernedettes School, Clifton Road, Kingsbury

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Krishna Eva Gatir Mama
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Shri Gokulnathji's Hasya Prasangs: Prasang - 38

The Lords breath are the Vedas (Prabhuno Nih-Shvaas Te Vedo Che):

Ek samaye Kalyan Bhattne potani icchaaye Shreejiye ek adbhut vaat kahi. Pote kahyu ke Ishvarnee anant vibhutiyo che, te vibhuti-roop maaheni koi ek roopni shrushti upar ekvaar evi krupa thai ke, Aa shrushtinu dukh shee reete mate, em vichaari nisaaso mukyo.

Once upon a time, Shreeji, by his own sweet wish, said something wonderous to Kalyan Bhatt. He said that the Lord (Ishvar) has unlimited number of manifestations/creations and of them, one such type of creation, such (divine) grace was bestowed that the Lord thought how to relieve the sorrows of this creation and with this thought the Lord breathed out (like taking a deep breath and releasing it with a sigh)

E nisaasaanaa saamarthya maathi ved prakat thayaa. Aa ved-thi shrushti potanu hit-ahit jaanvaa laagi. Ane jaanine e pramane vartvaa laagi.

From the potency of that breath, Vedas were manifested/materialised. With this Veda, the creation began to know what is in its best interest (or otherwise), and with this knowledge it began behaving/acting accordingly.

Aathi tenu bhalu thay che, temna temaana ketlak Bhagwaan Vyas, Naradji, Shukdevji sarkhaani krupathi Shree Bhagvat prakat thayu, tethi loko ishvarne jaanva lagya. Temana ketlak bhagyawan jeevo pushtino anubhav pamya.

Hence, good happens for this creation. From within this creation, some such as Bhagwaan Vyas, Naradji, Shukdevji bestowed their grace and revealed Shree Bhagvat, with which the general public started knowing the Lord. Some of these fortunate souls experienced Pushti.

Tethi bhagvan Nand-Jashodano anubhav paamya - aatla sudhi shastra ved, puran, Shri Bhagvat ane Geetaadik kahe che, have aagad amari gamya (suj) nathi. "Govind tiharo swaroop nigam neti neti gaave" eva prakarnu vachan che. Saakshat Shree Purushottamdas swaroop ethi agamya che.Te thaki koi ek bagyawan saakshat purna purushottamno anubhav pamya.

Therefore the Lord got experience of Nand-Jashoda - upto this point, Shastra, Ved, Puran, Shri Bhagvat and Geeta, etc speak of. From now on our (my) understanding is not there. "Govind Your form is unfathomable, thus sing the Ved". There is this saying... Literal form of Shree Purushottamdas is not understood (unfathomable) beyond this... and even then one fortunate soul manage to have the experienc of the complete form of Purushottam.

Shree Prurushottam na prakar ghana che. Anubhav pan ghano che. tema vivek e che ke, koi ek kaheta sathe anubhav pame che te jaane che ke jeni hu chu, te leela purushottam mara che. Vadi em jaane che ke jeni hu chu, te marathi algu nathi, evi reete apna prabhu purushottam par sneh kare ke potana dukhne dukh jaane nahi.

There are many types/categories of Shree Purushottam. (Therefore), equally there are many experiences. In this the intelligence is this, someone has this experience after saying and having known that the one to whom I belong, that leela Purushottam is mine and likewise knows, that to whom I belong is not algu (different/far) from me, thus, in this way, if one has affection towards ones own Lord Purushottam, they would not consider/see sorrow as sorrow.

Prabhuna sukhma potanu sukh jane che. Aaa vastu keval anugrahathi anubhavay che.

Knowing that ones own happiness is in the happiness of the Lord - This "thing" is only obtained/achieved by compassion/grace.

Anugrahathij purna purushottamni yogyata anubhavay che. jenapar purna anugrah thaay tene sneh thaay, ane e snehthi krupa thaay, krupathi ananyata thaay ananya thaay te divase tadaatma thavaay ane tadaatma thaay etle angikaarni dheel nahi.

By grace alone, one is able to experience the capability of the complete Purushottam. One on whom this grace is bestowed gets love/affection, and with this affection grace is bestowed, from this grace comes one-pointed devotion, and when one becomes one-pointed, one becomes Tad-Aatma (becomes His or like Him), and when one becomes tad-aatma, there is no delay in being accepted (by Him).


Vivechan:

Aama moolthi jeevne Ishvarnu ane satya-asatyanu gyaan shee reete thayu te aapyu che. Shree Purushottam Swaroop taddan agamya che; te pan aama Shree Gokulesh janaave che. Shree Gokulesh pote kahe che, ke have aagad amaari gamya nathi. To je jeevo pote "aham bhramasmi" bani betha che temni to vaataj shee?

At the root of this, is given, how the soul got knowledge of the Lord and that of Truth and Untruth. The form of Shree Purushottam is absolutely unfathomable; this is also revealed by Shree Gokulesh. Shree Gokulesh himself says, that, our understanding does not go beyond this. Then what to speak of those souls who say (have become - sarcarstically speaking) "aham bhramasmi (I am Brahm)"

Ahi Shree Gokulesh potani deenta spasht kare che. Nigam neti neti shabda kahe che, tethij tene prabhuna swaroop-nu kaik bhaan che em samji shakay.

Here Shree Gokulesh shows his humbleness clearly. It can be understood that, it is because the Nigam says neti neti, that they have some feeling/knowledge of the Lord's form.

Prabhuna sampoorna swaroopne shrutiyo nathi jaanti, tethi neti neti shabda bole che, jem khambaatna dariya kinare ke mumbaina dariya kinare bhelane samudranu to gyaan che, pan sampoorna samudranu gyaan nathi, temaj shrutiyone pan prabhuna swaroop-nu kaik gyaan che; pan sampoorna nathi maate neti neti shabda vaapre che. Shree Gokulesh pote pan emaj kahe che. "ethi aagad gamya amari nathi."

The Shrutis do not know the Lords complete form, therefore they say the words "neti neti". Just as the sea shore at Khambaat or Mumbai knows about the existance of the sea/ocean in those places, but do not have complete knowledge of the whole ocean. In the same way the shrutis also know something about the form of the Lord; put that knowledge is not complete, therefore they use the words "neti neti (roughly translated: this is not all, there is much more beyond this)". In the same way, Shree Gokulesh also says... "beyond this our understanding does not reach"

Eno artha e ke kaik leelatmak poorna purushottam ne ame jaaniye che, pan sampoorna pane jaanta nathi, kaaran ke prabhuni leelao anant che.

"Nitya leela nitya nautam shruti na paame paar" Shree Vallabhakhyanma Gopaldasji kahe che. Tenu karan aaj che.

This means that we (Shree Gokuleshji) know some aspects about the divine form of Purushottam, but we don't have complete knowledge, this is because the divine plays of the Lord are unlimited/countless. "Nitya Leela (Divine plays are continuous) Nitya Nautam (Always New) Shruti Na Paame Paar (The shrutis cannot fathom them out)" - Gopaldasji says this in Shree Vallabh Akhyan, it is for this reason only.

Shri Gokulnathji's Hasya Prasangs: Prasang - 37

Types of Love - 'Aarudh' love is the best (Premna Prakaar - Aarudh Prem Shreshtha Che):

Ek divase Kahyu ke Sneh Chaar Prakarno che -
One day (he) said that there are four types of affections -

[1] Vishayi-Sneh
[2] Sahaj-Sneh
[3] Mahatmya-Sneh
[4] Aarudh-Sneh

Shri Thakorjini Seva Bhajan Koi Koi Kare Che Te Mahatmya jaani ne ke mota jani ne kare che. Aaruddh Sneh hoy to tarat angikaar karre. Aarudh Sneh to paraspar vina hoy nahi. Aarudh snehthi to jeev Shri Thakorji saathe rasbas thai jaay. Jyaare Shri Thakorji Krupa kare, Tyaare Aarudh Snehni Prapti thaay.

Those who worship Shri Thakorji, do it with the greater knowledge, knowing that He is great. If there is Aaruddh Sneh (absolute love and affection) then the jeev is accepted immediately. Aarudh Sneh is not present if the "feeling" is not mutual (between Thakorji and the jeev). When Shri Thakorji bestows his grace, then one gets Aarudh Sneh.

Vivechan:

Upar Snehna chaar prakaar janavyaa che. Alaukik sneh pan chaar prakarna che. Tema sau karta uttam sneh aarudh sneh kahyo che.

Four types of (general) love are mentioned above. There are four types of Transcendetal love also. Amongst these the most supreme is called Aarudh Sneh.

Aarudh sneh etle jem nisso/nasho chadyo te utre nahi, tem snehnu ghen utrej nahi. Sada banyo banaayo rahe, te aarudh sneh kahevaay. Jene ketlaak Prabhu sambandhi vishayi sneh-ne uttam sneh kahe che; tene to sauthi utarto ganyo che.

Aarudh Sneh is like when one is "drunk/high", and just as one never comes out of that state of being "drunk/high" , one does not come out of the "deep-sleep" mode of love and it never fades, it remains in that state forever, that is called Aarudh Sneh. There are some who say that worldly affection towards the Lord is best; however that is considered as the most fallen type.

Prabhu pratyeno vishayi sneh pan utarto che. to manushya pratyeno tevo sneh adham hoy tema navai nathi. Aarudh sneh Bhagvat krupa hoy toj mali shake, Mahatmya sneh Mahatmya jaanvaathi thai shake. Sahej sneh to navraash male to prabhuna darshan ke bhajan kariye nahi to kai nahi. Aa sneh Sahej kahevay, sahejno arth Thik-thik che. Taadrashi Bhagvadiyono sneh aarudh sneh che.

Worldly affection towards the Lord also goes down, then what to speak of the affection towards humans, it is of such poor quality, that there is nothing new about it. Aarudh Sneh is only achieved with Bhagvat Krupa (Divine Grace). Mahatmya Sneh can be cultivated/obtained by knowing the Mahatmya (Greatness), whilst "Sahej" means "workable/doable (it is ok)". The love and affection that "Taadrashi/Tadrushi" devotees have for the Lord is Aarudh Sneh.