A devotee is Prabhu’s mouth and a critic is his backside (Poonth):
Once Aap said out of his own free will (Svechha thi boliya) that a devotee (Bhakt) is Prabhu’s mouth, therefore they do prabhu’s stuti and prabhu accepts/eats through the bhakt’s mouth. Furthermore, he proceeded to say that those who speak lies (khotu bolnara) and those who criticize others are prabhu’s gooda, through which the impurities (excretions) are removed (ke te vade mal saaf thai che).
Vivechan – This hasi prasang is clear, through the devotees (bhakt’s) mouth prabhu eats (arogeche) – now one who eats, their impurities (mel) also need to be removed; therefore to remove these impurities prabhu has placed (organised for) the poonth (backside), thus the criticizers (nindakas) are prabhu’s poonth as they cleanse the impurities by criticizing (doing ninda ).
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